For historic record and educational purpose, I spoke in details on the background of Palpung lineage and the connections among the masters in my recent talk at the KDK San Francisco Directorship Transition Meeting. I covered some reasons behind Guru Vajradhara the 12th Chamgon Kenting Tai Situpa’s actions and decisions. A Grand Guru stands unshakably, beyond hope and fear, expectations and disappointment, guarding the lineage from legacy, responsibilities and samaya points of view. Below is the abstract summary of my talk as posted in Palpung website. I hope it shed some light on the profound wisdom, bodhicitta and bravery of those lineage masters who serve their lives fearlessly and selflessly to this very day in the efforts of preserving and propagating the precious lineage beyond criticism and praise.

Modern History of Palpung Institution – Mount of Excellence Where All Aspects of the Lineages of Buddhism and Disciplines of the Land of Snow Including its Ancient Bon Lineage Revived by the 8th Tai Situ, Chökyi Jungne

In the context of this meeting, Marpa Kagyu and Shangpa Kagyu, or Mar-Shang Kagyu, is the source of our lineage. Of course, we can elaborate on the glorious history starting from Buddha and the long list of lineage masters down the line but it is not needed for today’s agenda. Today we will focus on the modern history of these two lineages. In the past 300 years, the history of Marpa Kagyu and Shangpa Kagyu go back to the glorious lineage of Palpung. The 8th Tai Situ, Chökyi Jungne contributed tremendously to the revival of the entire Tibetan Buddhism. Not only Marpa Kagyu and Shangpa Kagyu, he led the preservation efforts and revived all ten academic lineages and eight practice lineages of the Land of Snow. Besides that, the nine Yanas, ten aspect of knowledge and the ancient Bon lineage, everything was established in the Palpung Main Seat, Thubten Choekorling in East Tibet by the 8th Tai Situ. That is our source of lineage. Including Yangsi Rinpoche, the presented resident lamas and people who claim to authentically follow Marpa Kagyu or Shangpa Kagyu, you all are directly connected to Palpung. That’s the fact. Palpung is the source of our lineage.

The 9th Tai Situ, Pema Nyingje Wangpo and the 1st Jamgon Kongtrul

Nowadays people talk so much about Shangpa Kagyu, Marpa or just Karma Kagyu. We should know that the entire linage was further established strongly by the 9th Tai Situ, Pema Nyingje Wangpo who continued the 8th Tai Situ’s aspiration and work. 

The 1st Jamgon Kongtrul, Lodoe Thaye was born and demonstrated an extraordinary individual without doubt. But he was not Jamgon Kongtrul at the beginning until the 9th Tai Situ recognized him and gave him the name of Jamgon Kongtrul. From then on, the entire activities of Jamgon Kongtrul took birth from Palpung.

People here want to talk about Shangpa. Today’s Shangpa lineage is from Tsandra. Tsandra Rinchendra is not something separate from Palpung. It is the Retreat Center of Palpung. It is part and parcel of Palpung. Tsandra Rinchendra was not started or established by the 1st Jamgon Kongtrul. Before him, there was the 9th Tai Situ, Pema Nyingje Wangpo as well as the 8th Tai Situ – especially the 8th Tai Situ, he was the first one who spent his life at Tsandra Rinchendra. Beyond that, Tsandra Rinchendra was a holy place of Guru Rinpoche. We don’t need to trace back that far, but we should know how the profound activities of the 1st Jamgon Kongtrul started. His activities took on because of the 9th Tai Situ, Pema Nyingje Wangpo. With his blessing and his protection to the 1st Jamgon Kongtrul, we now have the lineage of the 1st Jamgon Kongtrul. Today we are here as family and all of you are lamas or rinpoches who are supposed to guide people. You should know this part of the history clearly.

The 11th Tai Situ, Pema Wangchok Gyalpo and the 1st Kalu Rinpoche

You all are very fortunate, especially the rinpoches and lamas nourished by the 1st Kalu Rinpoche. Large number of centers, retreat centers, stupas were established and thousands of people turned into Buddhism by his blessings. People always connect the 1st Kalu Rinpoche to Jamgon Kongtrul. But you should know that the 1st Jamgon Kongtrul’s entire core activities were blessed to the 1st Kalu Rinpoche by the 11th Tai Situ, Pema Wangchok Gyalpo. Glory of any great master doesn’t just pop up from the sky or grow like mushrooms from the earth. It goes back to the lineage. If you believe in karma from the aspect of relative reality, you have to know how each individual and great masters are connected, as well as the causes and conditions how they become great masters. The 1st Kalu Rinpoche’s entire lineage is from Palpung. He didn’t become Kalu Rinpoche because of his birth family. It is by the lineage he preserved and practiced. When we look at the essence of his greatness and how his activities became glorious, it connected back to the 11th Tai Situ. People nowadays emphasize that Kalu Rinpoche is the source of Shangpa. People have choices and perceptions when it comes to information. Truth is that the 1st Kalu Rinpoche is Palpung Retreat Master for both Karma Kagyu and Shangpa Kagyu retreat centers, appointed by the 11th Tai Situ, Pema Wangchok Gyalpo.

How the 11th Tai Situ, Pema Wangchok Gyalpo Saved the Life of the 1st Kalu Rinpoche 

There was a history I heard a few times from authentic sources including Guru Vajradhara’s teacher Gegenla and a few Guru Vajradhara’s previous attendants and assistants who knew all the life of the previous Kalu Rinpoche. One time the previous Kalu Rinpoche was in Lhasa giving Shangpa teachings and empowerments by request of Gelugpa sangha. During that time Reting Rinpoche, Dalai Lama’s Regent and a very high Gelugpa lama well respected spiritually as well as politically, was also in Lhasa receiving Nyingmapa teachings from Chatral Rinpoche. When asking who he could receive Kagyupa teachings, Chatral Rinpoche recommended the 1st Kalu Rinpoche who happened to be in Lhasa. Reting Rinpoche sent a group of his monks to request meeting with the 1st Kalu Rinpoche and expressed his wish to receive Kagyupa teachings. However, the 1st Kalu Rinpoche’s Root Guru, the 11th Tai Situ, Pema Wangchok Gyalpo had previously commanded him to start the retreat in Palpung Retreat Center. Feeling obligated, the 1st Kalu Rinpoche went seeking permission from his Guru, the 11th Tai Situ to possibly postpone the retreat. When Kalu Rinpoche went to his Root Guru who was also visiting Lhasa and conveyed Reting Rinpoche’s request, the 11th Tai Situ, appeared in very wrathful manifestation and told Kalu Rinpoche, “No! You should go back to Palpung immediately and lead the retreat.”

This part of the story was recorded when the previous Kalu Rinpoche visited Palpung Sherabling to share advice with sangha. The previous Kalu Rinpoche said he felt very uncomfortable with his Root Guru’s wrathful manifestation but he chose to obey his words. He went back to Reting Rinpoche and promised that he would return to Lhasa after giving all necessary transmissions to the retreatants. Then the previous Kalu Rinpoche left Lhasa immediately.  On the 2nd or 3rd day from his journey back to Palpung, the previous Kalu Rinpoche received from his radio the shocking news that Reting Rinpoche was arrested by Tibet Government and in the next day of two, news had that Reting Rinpoche and people having ties with him were executed. The previous Kalu Rinpoche shared to Palpung sangha that through incident like that, he realized how enlightened his Root Guru was. Had his Lama not urged him back to Palpung, he would have been killed together.

When we understand the importance of Golden Rosary, when we contemplate how fortunate we are under Great Master as such, we should strike to live our lives as meaningful as possible in this mandala. Otherwise, wearing red robes and making conduct no different from the mundane bear no true meaning to our lives.

Guru Vajradhara, the 12th Chamgon Kenting Tai Situpa on Preserving Genuine Lineage and Recognizing Young Generation of Masters

The 11th Tai Situ passed away and the current Guru Vajradhara was enthroned at very young age. After 1959, Tibetans became refugees. When Guru Vajradhara arrived in India through the Kingdom of Bhutan at the age of five, he was sick with TB. Besides a few lamas, the Red Crown and a few objects, he literally has nothing. His mandala became the poorest among all high lamas in exile. There were years he had to live in a ghetto and street boys were his playmates. However, as time went by, he has grown to become the pillar of our lineage. Guru Vajradhara stands here now as the great Marpa Lotsawa in this current time. He is like a father to everyone.  Talking about Karma Kagyu, if Guru Vajradhara was not there, where did we have the authentic and glorious 17th Karmapa Ogyen Drodul Trinley Dorje? And for this sacred endeavor, how much has Guru Vajradhara sacrificed? However, without a single complaint, Guru Vajradhara rejoiced the fact that he has fulfilled the trust of his Root Guru, H.H. the 16th Gyalwang Karmapa.

Due to the physical limitations, the previous Kalu Rinpoche passed into parinirvana. The 2nd Kalu Rinpoche was recognized by Guru Vajradhara. Later the late Yab Gyaltsen, Yangsi Kalu Rinpoche’s biological father obtained a confirmation from His Holiness Dalia Lama.Today Yangsi Rinpoche is here with us because this is the person recognized by Guru Vajradhara practically and physically. Through these concrete examples, we witness the importance of the existence of the Glorious Master and the legacy of Palpung.   That’s why we are so lucky to have Guru Vajradhara here like a father, like a mother protecting Mar-Shang Kagyu in the current time.

Following the footsteps of his predecessors, Guru Vajradhara established Palpung Sherabling Monastic Seat in India as the Palpung Monastic Seat in Exile. He reestablished the entire curriculum initiated by the 8th Tai Situ and strengthened by the 9th Tai Situ for the sack of preserving the genuine lineage. One of Guru Vajradhara’s duties is to educate the young generation of masters. Yongey Mingyur Rinpoche is a great example of the young generation masters grown up and educated in Palpung Sherabling Monastic Seat.  Morally trained, inwardly matured as a Bodhisattva and further enlightened by the techniques of Vajrayana under the blessings of the enlightened Guru Vajradhara. This way, lineage is saved. 

Guru Vajradhara Protecting the Yangsi Kalu Rinpoche Through Troubled Time

Unfortunately, one of the 1st Kalu Rinpoche’s main disciples, Very Venerable Bokar Rinpoche passed away suddenly. It was a big loss to the lineage. Particularly his responsibility in bringing up the 2nd Kalu Rinpoche came to a sudden disruption. Because of that, Yangsi Kalu Rinpoche went through some hardship growing up due to the lack of proper guidance and righteous surrounding to provide moral conduct and training that he could model from. At crucial time when things became difficult for Yangsi Rinpoche and Sonada, for the sake of the previous Kalu Rinpoche’s legacy, Guru Vajradhara stood there unshakably as the only one to protect Yangsi Rinpoche and supported him whatever way Guru Vajradhara could.

During the early time in exile, since the previous Kalu Rinpoche was one of the eldest Palpung lamas, he took on the responsibilities to preserve and propagate the lineage where he established many dharma centers around the world. Legally speaking, back then some centers in Europe were more attached to Guru Vajradhara and some more towards the previous Jamgon Kongtrul Rinpoche who was still alive back then. But Guru Vajradhara has no interest in taking over anyone else’s processions.  Before Yab Gyaltsen passed away, he insisted that Guru Vajradhara took over the legal rights of all the centers if he could physically present there and if he could not, named a spiritual director for the center. Depending on who was the eldest or who had been running that particular center, without disturbing the existing configuration at that time, Guru Vajradhara appointed accordingly with the intentions to wait for Yangsi Rinpoche to grow up physically and spiritually to be ready to take on his responsibilities. There had been situations like in France where the spiritual directors put their names in the legal papers and didn’t give back to Yangsi Rinpoche. They claimed concerns on Yangsi Rinpoche’s certain activities.

Guru Vajradhara is never against any individual. The Grand Master is beyond hope and fear, He is beyond concerns of his personal interests.  Lineage, legacy, responsibilities and samaya are the core things Guru Vajradhara holds seriously and carefully. When difficult situations arise like these, since Guru Vajradhara has legal right of words and his decision is important, he always makes decisions based on what is the righteous act lineage-wise, legacy-wise, responsibilities-wise as well as from historical aspect. From these stand points and considering the samaya among the previous Kalu Rinpoche’s lamas, he deemed that everything should go back to Yangsi Rinpoche. Therefore, Guru Vajradhara wrote, endorsed and stood by Yangsi Rinpoche, despite the occasions where people had the opportunities to make excuses on some accounts of Yangsi Rinpoche’s activities. People’s criticism and complaints towards Guru Vajradhara is not his concerns.  He is beyond expectations and disappointments. He stood unshakably like a mountain guarding the lineage. By the support of Guru Vajradhara, Yangsi Rinpoche started to take ground and establish in Europe. His activities in his main seat in France started to flourish. These days opportunists take advantage to secure possessions under circumstances when given a chance. Yab Gyaltsen passed to Guru Vajradhara the legal rights and what Guru Vajradhara did was to uphold Yangsi Rinpoche’s rights against all odds. Thus, we are truly fortunate to be under Guru Vajradhara’s care.

History Background on Kalu Rinpoche’s Key America Centers and Connections of The Resident Lamas

After covering the history and the reasons behind Guru Vajradhara’s actions and decisions, Lama Tenam next highlighted the historic background of the previous Kalu Rinpoche’s centers in America and the connections of the corresponding resident lamas.

Venerable Lama Rinchen of Hawaii

Venerable Lama Rinchen was ordained by the 11th Tai Situ, Pema Wangchok Gyalpo. The monastery in his hometown was established by the 8th Tai Situ. Before serving for the 1st Kalu Rinpoche, Lama Rinchen started from Palpung. The name of the Hawaii center has gone through changes but when the center was first established, the 1st Kalu Rinpoche named it Situ Rime Choeling.  There have been times Lama Rinchen expressed his wish to offer the Hawaii center to Guru Vajradhara. Guru Vajradhara always encouraged Lama Rinchen that gradually Yangsi Rinpoche would be able to handle the legacy of his predecessor and urged Lama Rinchen to continue operation until the time came. That beautiful timing took place in 2018 when Yangsi Rinpoche visited and the transition of the center was complete.

Remark: In addition to the Hawaii center where he supervised under the guidance of the previous Kalu Rinpoche, Lama Richen has a new center independently and solely established by himself in New Mexico, Karma Gyurmed Ling Buddhist Center, where he wishes to offer to Guru Vajradhara.  Guru Vajradhara has recently instructed him to also offer it to Yangsi Rinpoche.  

Venerable Late Lama Norlha of New York

Next Lama Tenam talked about the late Lama Norlha who established the original New York City center, Kagyu Dzamling Kunchab (KDK, NYC) under the guidance of the previous Kalu Rinpoche.  During the NYC center establishment, Lama Norlha gained a nickname as the garbage lama by collecting garbage in exchange of money to fund the center. Lama Tenam shared the hardships Lama Norlha went through to establish the center as well as his critical illness and sex misconduct he suffered in later years.  Nonetheless Lama Tenam went over his enormous contributions to Rumtek, Sonada, Tso Pema and Tibet so that Yangsi Rinpoche and his lamas can have a full picture of the late Lama Norlha’s life and contributions.  

On the account of New York City Center KDK, NYC, when Yangsi Kalu Rinpoche visited in 2018, he expressed in person his wish to revive the center. KDK, NYC being part of Kagyu Thubten Chöling, the board of directors conveyed Yangsi Rinpoche’s words and sought guidance with Guru Vajradhara. Guru Vajradhara was delighted by Yangsi Rinpoche’s aspiration. Guru Vajradhara immediately instructed the board of directors and the sangha to start ownership transfer. The transition of Kagyu Dzamling Kunchab was completed in 2018. 

After the operation of KDK, NYC was maintained in a relatively good shape, Lama Norlha made a new aspiration to Guru Vajradhara.  He said that very auspiciously Guru Vajradhara is the Palpung Kyabgon so he would offer a grand seat to the Palpung Kyabgon. While building the Maitreya Center, Kagyu Thubten Chöling in Wappingers Falls, NY, Lama Norlha became very sick annd he felt he couldn’t last till its completion. Guru Vajradhara advised him to come to Delhi immediately.  By fully trusting and following Guru Vajradhara’s advice, Lama Norlha’s life was miraculously extended. He was able to see his wish for a grand Palpung Monastery in New York fulfilled.

Venerable Wangchen Rinpoche

Next Lama Tenam introduced Wangchen Rinpoche and how he got the cute name as the Junior Kalu from the previous Kalu Rinpoche. Lama Tenam noted Wangchen Rinpoche’s dedication to the lineage of Palpung Institution and his widely known advocation of Nyungne practice. Being one of the previous Kyabje Kalu Rinpoche’s main disciples, Wangchen Rinpoche’s contributions include building monasteries and retreat centers in Tibet. He also sponsored the new Shangpa Retreat Center in Palpung Sherabling Monastic Seat. Guru Vajradhara is looking forward to the start of the first Shangpa retreat, blessed by his teacher Gegenla.

Venerable Lama Lodu of San Francisco

Finally, Lama Tenam explained in details how Kagyu Droden Kunnchab (KDK San Francisco) came under Guru Vajradhara’s supervision in the past three years. Through growing concerns of his health, Lama Lodu had repeatedly requested Guru Vajradhara to kindly take over Kagyu Droden Kunchab. He also requested for an assistant lama. Lama Palden Dorjee was appointed by Guru Vajradhara in 2016 to assist Lama Lodu in running KDK San Francisco.  In April 2019, Guru Vajradhara commanded Lama Tenam that he has decided to pass the spiritual directorship to Yangsi Rinpoche and that he wanted to inform Lama Lodu regarding his decision. During the audience in Delhi, Guru Vajradhara advised Lama Lodu that time is right for Yangsi Kalu Rinpoche to take over the responsibilities and encouraged Lama Lodu with full confidence. On June 6, 2019, Lama Tenam representing Guru Vajradhara, Yangsi Rinpoche and all parties gathered for the formal transition. Lama Tenam officially declared the ending of Guru Vajradhara’s spiritual directorship for three years as well as the ending of Lama Palden Dorjee’s assignment as the Assistant Lama for KDK San Francisco. Lama Tenam urged Yangsi Kalu Rinpoche to appoint a new lama for a fresh start.

Epilogue

As conclusion, Lama Tenam reminded the audience that KDK San Francisco is able to establish for over 40 years because of the blessings of the lineage. With the transition auspiciously taking place, the old chapter has beautifully come to full circle ready for a brand-new page by Yangsi Rinpoche. Lama Tenam earnestly encouraged Yangsi Rinpoche to work together with Lama Lodu, Wangchen Rinpoche, the authentic lamas from the previous Kalu Rinpoche’s time and the presented lamas. Likewise, Lama Tenam requested the support from the lamas, rinpoches, sangha and the board of directors to assist Yangsi Rinpoche.  Since Guru Vajradhara and his representatives never owned any processions or held legal titles in the board or the trust of KDK San Francisco, Lama Tenam concluded the transition meeting and departed shortly after lunch, leaving the new leadership and KDK board of directors to further discuss legal and practical matters.

KDK San Francisco Talk in PDF Format

VV Lama Tenam’s Talk on June 9, 2019 at Palpung Lungtok Choeling, San Jose, CA, USA

Upon opening the speech, Lama Tenam shared that he decided to give the talk on his cancer journey upon numerous requests from people at different times. So with his good intentions and to encourage people who are currently interacting with cancer, he wanted to use this opportunity to properly share everything in detail. 

It all started at the end of 2013 when he visited California for activities, he got some small infections on the tongue. He was treated with antibiotics by a local doctor and the problem went away in about two weeks. Travel went on and when he arrived in Houston, his tongue nearly doubled in size and there was some blood. Biopsy and report confirmed it to be stage 4 cancer and he was told he had only 6 months to live. 

Lama Tenam stated that normally when people hear cancer, they immediately take it negatively. He said there were two reasons he didn’t act negatively.  The first reason he called it the blessing of stupidity. He thought there are so many sicknesses and cancer is one of them so he didn’t take it seriously. By not knowing much of what cancer is and without much thought, he didn’t get scared. However, the most turning point for him from day one was one essential teaching that Guru Vajradhara Chamgon Kenting Tai Situpa repeatedly taught in public.  When negative condition comes to life, normally people say, “Why me?” People come out with many excuses but never accept it.  Guru Vajradhara says that is a very wrong attitude.  Instead of “why me”, we should say “why not me?” Guru Vajradhara also points out that when we say “why me,” we are indirectly saying “why not others?”  Then that is a very bad concept so never do that.  Lama Tenam always keeps this teaching as the core by heart. So when he heard that he had stage 4 cancer and 6 months of life left, he was not scared.  He accepted it happily. By the blessing of Guru, he perceived that the karma ripened at the time in this life when he knew the essence of dharma so he has no hesitation to accept it happily and apply the teaching towards it.

Upon turning the concept to accept negative condition with positive attitude, the next thing Lama Tenam shared is that we should appreciate all the conditions we have.  Speaking of his background story, he is a monk with no family, no relatives and nothing. Holding Nepalese passport as a tourist in America back then, there seemed to have no way for him to be treated.  Yet somehow all conditions were pulled together perfectly. He didn’t go to Houston for cancer. He went there out of genuine care for another dharma brother but ended up being at the best hospital for the type of his cancer. Then a couple he met over a lunch 10 years ago learned about his situation and the husband happened to be a doctor in that hospital.  Through that connection, hope began to look good for him to be treated there.  Next came the problems of expenses and finding the best doctors.  By the blessing of Guru Vajradhara, he got all necessary support. Also by the blessing of the great masters, he got the priority to be treated. Through the connection of the doctor friend who identified the best doctors for surgery, for chemo, for radiation, etc, his medical team were lined up. As a nobody, no family, no financial means but stage 4 cancer with 6 months of life time, yet blessing is so much, he ended up being at the best place, best condition and best doctors. Everything came together perfectly. Thus, this cancer experience gave him the opportunity to recognize the value of things that we have to appreciate what we have.  He dedicated the ability to see such value is through dharma and Guru Vajradhara.   

Lama Tenam shared that he was prescribed the highest dosage for chemo treatment due to the seriousness of his condition.  When he was at the hospital, he saw many people upon hearing from their doctors that they need chemo treatment, their face changed. They could be at stage 1 or 2 but upon hearing chemo, it’s as of they immediately reached stage 4.  Lama Tenam feels one’s negative reaction and acceptance could contribute to more side effects.  For him, he was told about the side effects of chemo but he had the mindset that chemo is to help him, not to harm him so from first round he didn’t experience any single side effect.  In that journey he also learned a lot that the power of mind and the attitude made such a big difference.  He said with negative attitude, people are giving themselves negative treatment already. In that case even with the positive treatment, results can turn negative. 

When Lama Tenam went for chemo therapy, he went happily because no one would disturb him.  He would have his bed setup straight so he could sit up and did his prayer session, normally took two hours. During those days, he recited a lot of Medicine Buddha mantras.  He had the mindset that chemo is the blessing of the Buddha. Nurses came to perform chemo and he thought that was Buddha Medicine. During that time, he really thought the doctors and nurses were part and parcel of the manifestation of Buddha Medicine. He learned that if we have correct views towards the people who treat us, things would turn well.  With this kind of view, the hospital became a temple to him.  During his chemo session, he always dedicated sincerely for all patients going through the same chemo treatment to have positive attitude.  He shared that if healthy attitude is there, even there might be some side effect, it will be less painful due to the power of mind.   

Prior to his operation, the dentist had to come first to pull out his unhealthy teeth. Luckily he had only one on each side.  Next came another doctor to install a feeding tube to his abdominal area. The main surgery took about 10 hours. Afterwards, the fourth doctor took a part of the flesh from his arm for the tongue reconstruction. He was warned ahead of the operation that it was a very difficult reconstruction because there were lots of nerves in the tongue area so they might have to try and try if not lucky.  By the blessing, reconstruction went well in one go.  The doctor also warned him that there was a 75% or so chance that he would lose his voice for the rest of his life.  Again, by the blessing, he is here today delivering a talk. Lama Tenam shared that his doctors were also surprised by the way he handled everything. He told the doctors it’s by blessings. First they couldn’t understand and asked questions but now the doctors are believers.   

Our attitude can change a lot around us.  Lama Tenam shared that we should show positive attitude towards our helpers, doctors, nurses and even patients in the surroundings. The positive attitude affects and makes a big difference.  If our attitude is always positive and healthy to our helpers, they will be happy to help us.  Instead of complaining or acting miserably, if we can apply positive attitude to our family, doctors and nurses, then they will be happy and in turn, we will be happy as well.

Lama Tenam then shared how he determined to become disciplined in life such as with food, exercise, etc upon this incidence.  If we want quality of life, we should learn about it and apply the healthy habitual pattern of eating and movement in our daily basis. That’s what changed him physically and mentally.  

To conclude his speech, Lama Tenam reiterated the three main points leading to the path of victory. For any unfortunate journey we face in our lives, we shall

1. accept positively: It is not brainwashing. It’s reality.  Not only cancer, whatever happens in our life, even family problems
2. continue the journey with right concept and right habits  
3. maintain our discipline of life and quality of life  

Lastly, Lama Tenam dedicated the credit of all his positive journeys in life to Lord Buddha and that Lord Buddha’s teachings continue to now for him to receive is because of his Guru Vajradhara Chamgon Kenting Tai Situpa. When he looked at all the good connections and the kindness from each individual who took part in his journey, they all tracked down to the source that is his Guru Vajradhara Chamgon Kenting Tai Situpa. Everything is there and possible because of the blessing of his Guru. “If no Guru, who am I,” said Lama Tenam.   

Lama Tenam concluded his talk by a simple dedication of Mahamudra Aspiration Prayer with his pure heart to all the Gurus, specially his Guru Vajradhara Chamgon Kenting Tai Situpa, and to every individual involved in his life. May all, particularly the cancer patients at this current time, rejoice the blessings of all enlightened ones. Whatever positivities there are, may they benefit everyone and may anyone interested learn something from his journey.   

My name is Tenam.  The name of my beautiful wife is EGO (“I” is her nickname) and the names of my dearest five offspring are: 1-Desire , 2-Anger, 3- Delusion, 4-Pride, 5-Jealousy.  I am so attached to my lovely wife and the five kids but they never give me any rest.

In 2013, I was thinking to get divorced legally in front of the court of Karma.  I consulted with my Gurus and received their advice and their limitless blessings. Somehow with their amazing and continuous blessings, my plan to divorce got postponed and my stay with my family was prolonged.  I have always appreciated the BLESSING of Gurus so I think, perhaps I should take care of my family for some more time. I pray that this time they will appreciate me more now that I get to be with them longer. And I hope that they also show unconditional respect and appreciation towards my Gurus.  By my dear family’s sincerity, devotion and trust to the Gurus and my unconditional devotion and trust to the Gurus, may we need no divorce for now and may we transform our family into the ultimate family of the enlightened Buddha of perfection!